The history of Grenoble in two short blogs (part I)
April 30th, 2010 | Published in Features, Life & Culture | 2 Comments
Want to impress your friends with your knowledge of Grenoble’s past? John Lubbock has condensed the history of the city into two short blogs so that you can show off about how much you know.
While the French are justly proud of the things their culture does well throughout the country, such as cheese, ignoring things that aren’t their business, and electro-pop, they’re not so fond of regional particularism, and perhaps this feeds into the lack of promotion of Grenoble’s interesting historical buildings and cultural heritage. Have you ever walked past an old building and thought ‘what is that thing?’, or been inside an unassuming bookshop in the centre of town, only to be confronted by a medieval-looking interior? Perhaps it’s just that Grenoble is a city so obsessed with the future that it doesn’t have too much time for the relics of the past.
Well, I for one am a big fan of relics of the past, and if there was a facebook page for relics of the past, I would be lining up to be their cheerleader. So, Anglophones with a passing interest in ‘istoire, I know you’re busy people, so we’ll see if we can’t cover 2000 years of Grenoble history in the space of just two short blog posts. Ready? Let’s start with those good old Romans then.
Grenoble is at the crossroads of three valleys, and has been a garrison town since it became part of the Roman Empire in 43BC, when it was called Cularo. The omniscient deity, wikipedia, tells us that the penultimate Emperor of the whole Roman Empire, Gratian, was so touched by the welcome of the people of Cularo that he elevated it to the level of a Roman ‘City’ and began constructing walls to protect it. Cularo was renamed Gratianopolis in 381 in honour of the Emperor. This name transformed over the next millennia to Graignovol and, after its incorporation into the kingdom of France, changed to its modern pronunciation through association with the word ‘noble’ in reference to the King.
After the fall of the Empire, the city was involved in a game of Merovingian pass the parcel, as it became part of the Burgundian Kingdom, Middle Francia, Lotharingia, and was also pillaged by the Lombards in the sixth century, and by the Ummayid Saracens in the eighth and ninth century. In 1030 it became part of Arelat, territory of the Counts of Albon (later Dauphins de Viennois), a protectorate of the Holy Roman Empire. The appellation Dauphin appears to be a noble title of no more meaning than ‘Compte’, due to the medieval belief that dolphins were the kings of the fishes. Modern anthropology carelessly forgot to tell them that Dolphins are not fishes, and one look at the coat of arms of the Dauphiné will tell you that its creator never saw a water-dwelling creature larger than a pike in his life.
No doubt the Dark Ages of Grenoble history were full of peasants shouting ‘Help, Help, I’m being repressed’ for many centuries (see Monty Python and the Holy Grail for illustration) without making so much as a stain on the pages of history, and thus we are left with a dull list of the names of royal managers which resembles the Roll of Honour in the boardroom of a third division football team that nobody cares about. But worry not, for with the arrival of feudalism, interesting things were about to happen to Grenoble that would forever be commemorated by histrionic statues of romantic chevaliers.
In 1349, the last Dauphin, Humbert II, negotiated the “transportation” of Dauphiné to France. An ‘ambitious spendthrift’, Humbert supported several religious foundations, founded the University of Grenoble and sponsored a rich court. He went on Crusade and came back bankrupted, his wife and son having died during his leave. Having run out of luck at the medieval casino, he decided to cash in his chips, sell the Dauphiné to the King of France and retire to a monastery which he presumably pimped out and invited MTV over to try the indoor waterslide in his new ‘crib’.
In 1515, King Francis I appointed Bayard, the “fearless and blameless knight” Lieutenant-General of Dauphiné. Pierre Terrail, lord of Bayard, was born in Pontcharra, near Grenoble in 1476. He fought very bravely during the Italian wars, and Francis I asked Bayard to knight him on the battlefield of Marignan (1515). In a brilliant piece of Quixotic irony, Bayard was killed in 1526 by bullet from an early gunpowder weapon. Modernity – 1, Chivalry – 0.
Despite this exciting tale, Grenoble suffered heavily during this period as the city was burdened with having to support a large military presence, and the plague killed many people. A romantic nineteenth century statue of Bayard stands in Place St. Andre, giving encouragement to all the young Frenchmen who aspire to feats of arms such as combat contre neuf Espanyols and laying siege to Naples. As far as I can tell, there doesn’t seem to be a statue to the Grenoblois who invented hydroelectricity, but then that’s just not as sexy as a guy with a sword who excelled at killing foreigners.
In the sixteenth century, the Wars of Religion saw Grenoble caught in the middle of a sectarian struggle about which it is difficult to make many jokes, so we’ll keep it short. The Dauphiné was an important settlement for Protestants influenced by the Calvinist theology emanating from Geneva. The Huguenot leader, the Baron des Adrets, pillaged the Cathedral of Grenoble, destroying the tombs of former Dauphins in one of many acts of iconoclasm.
In 1575, Lesdiguières became the new leader of the Protestants and allied himself with the pragmatic King Henry IV (who converted from Protestantism to Catholicism to gain the throne, quipping “Paris is well worth a Mass”). However, a Catholic movement, the Ligue, took Grenoble in 1590, refusing to make peace. After months of assaults, Lesdiguières defeated the Ligue and took back Grenoble (which he starved into submission), becoming the leader of the entire province.
Lesdiguières served as lieutenant-general of the Dauphiné until 1626 and began the construction of the Bastille in order to protect the city. He also ordered the construction of new walls and constructed the Hôtel Lesdiguières, which faces the river on one side of the Jardin de Ville. But the religious trouble was not over, and when Louis XIV started oppressing Protestants again in the seventeenth century, the emigration of Huguenot gantiers left Grenoble’s glove industry with no competition, and it became the main industry of the city. One can only imagine that the number of duels skyrocketed as aristocrats always found themselves within a few inches of a glove with which to slap the face of a rival who had questioned the honour of their mistress.
Prior to the French Revolution, Grenoble was the scene of popular unrest due to financial hardship from the economic and financial crises. The famous Journée des Tuiles (1788) in Grenoble is seen as one of the first popular revolts that started the revolution. The government sent troops to put down a meeting of the Estates of Dauphiné which had convened in Grenoble. The people of Grenoble climbed onto the roofs, where they threw down tiles onto the troops, thus giving the incident its name.
These events influenced two prominent Grenoblois, Barnave and Mounier, who represented Dauphiné in the in the Estates General in Paris. Both sought to stabilize the rapidly shifting political ground, and both became suspected of supporting the Ancien Regime, for which Barnave was executed and Mounier forced to flee to Swizerland. During the revolution, the Bastille was renamed in support of the storming of the Bastille in Paris. Grenoble itself was renamed Grelibre, though they wisely changed it back when Napoleon was crowned Emperor, in recognition of the fact that nobody had become any freer, and that the name itself was rather silly.
Since you will undoubtedly be feeling jet-lagged by such a rapid fast-forward through 1800 years of Grenoble history, we will save the last 200 years for a second blog post, and thus leave you desperate to know how the story ends (spoiler alert: Napoleon meets his Waterloo).
Tweet




April 30th, 2010 at 3:19 pm (#)
This is a great “History of Grenoble for busy people” piece. Thanks for condensing all of it. Grenoble gets a lot of bad press when it comes to tourism (I’m not talking about the ski resorts around Grenoble, I mean Grenoble itself) but there’s really a lot to discover. Problem is–although I personnally wouldn’t consider this a problem–you need to know the history of Grenoble to appreciate it as a place.
The city doesn’t have a lot of visually impressive tourist points that you can just look at and appreciate as is. You have to dig beneath the surface and I think most visitors don’t take the time to do that.
Hopefully your two articles will solve that problem as they are quick and easy to digest, without sacrificing information and interest.
Looking forward to part 2!
May 6th, 2010 at 9:29 am (#)
[...] the second part of John Lubbock’s brief history of Grenoble he finds himself scratching beneath the surface of the city and discovering [...]